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dc.contributor.authorZhang, Tong
dc.date.accessioned2024-02-01T09:59:07Z
dc.date.available2024-02-01T09:59:07Z
dc.date.created2022-10-16T20:52:54Z
dc.date.issued2022
dc.identifier.issn2572-4088
dc.identifier.urihttps://hdl.handle.net/11250/3115018
dc.description.abstractThis article outlines a theist social science paradigm. The central thesis, derived from the assumption of an omnibenevolent and powerful God, is the Law of Divine Selection. It states that the motives of people, or the worldviews they adopt, fundamentally determine their society’s organization and evolution. In particular, the more hedonic or Nietzscheist a society is, the less progressed it will be, and the more ascetic a society is, the more progressed it will be. This provides a consistent and parsimonious explanation of many puzzles in macro-historical studies, among them the Great Divergence between the West and China, the sudden eruption of the two World Wars, and the religious distribution of Nobel Laureates.en_US
dc.language.isoengen_US
dc.publisherChristian Sociological Associationen_US
dc.titleEthics and Society: A Theory of Comparative Worldviewsen_US
dc.title.alternativeEthics and Society: A Theory of Comparative Worldviewsen_US
dc.typeJournal articleen_US
dc.description.versionpublishedVersionen_US
dc.source.journalJournal of Sociology and Christianityen_US
dc.identifier.cristin2061778
cristin.ispublishedtrue
cristin.fulltextoriginal


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